this ethics does bring relief to some of the problems technical developments create. What we take from the earth should be offered to all human beings but limited to what we can use and enjoy, now and in the future. The strong implication is that a manager can be truly good only in a bad corporation. Werner Heisenberg has drawn an impressive picture of this situation: In what appears to be its unlimited development of material powers, humanity finds itself in the position of a captain whose ship has been built so strongly of steel and iron that the magnetic needle. People of the Enlightenment have come of age and do not accept any guidance from above: Have the courage to avail yourself of your own intellect. Questions of the Research. For example, in Business Ethics: The State of the Art, a recent volume of essays by leading business ethicists, edited. The Myopia of Moral Philosophy Business ethicists have two basic problems with the enlightened self-interest answer to the question of why managers should be ethical. Many current cultural-philosophical critiques highlight the shortcomings of the Enlightenment.
I suspect that our culture is predisposed to see only the positive side of technology. Some business ethicists used to caution that doing wrong is profitable only when most others are doing right.
Although management increasingly has come to be viewed as a profession in this century, a heritage of systemic moral criticism tempts business ethicists to be grand philosophers. In short, the possibilities for shaping reality according to our wishes have increased enormously. Information and communication technologies do not help matters. In Aristotelian fashion, Solomon proceeds to establish a set of workable virtues for managers: for instance, toughness. Sustainability ought to satisfy the requirements of the present generation without jeopardizing the ability of future generations to provide for their needs. Technical thinking, once dominant, is unstoppableit refuses to acknowledge the impenetrable mysteries that most deeply characterize reality as creation. Plants and animals are prized primarily for their material use to us in science and technology. In brief, science will then contribute to a comprehensively wise insight and enhance human responsibility with a view to directing everything that is going on in the world into a garden that is developing in the direction of a communal home. There should be no misunderstanding, however: technology and the technological world picture are not the same.
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